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Your interpretation of copyright law would be helped by reading this piece from an EFF lawyer who has actually litigated copyright cases in the past:
https://www.eff.org/deeplinks/2023/04/how-we-think-about-copyright-and-ai-art-0
Your interpretation of copyright law would be helped by reading this piece from an EFF lawyer who has actually litigated copyright cases in the past:
https://www.eff.org/deeplinks/2023/04/how-we-think-about-copyright-and-ai-art-0
I’d be very wary of extrapolating too much from this paper.
The past research along these lines found that a mix of synthetic and organic data was better than organic alone, and a caveat for all the research to date is that they are using shitty cheap models where there’s a significant performance degrading in the synthetic data as compared to SotA models, where other research has found notable improvements to smaller models from synthetic data from the SotA.
Basically this is only really saying that AI models across multiple types from a year or two ago in capabilities recursively trained with no additional organic data will collapse.
It’s not representative of real world or emerging conditions.
The most advanced models absolutely have modeling about what’s being discussed and relationships between concepts.
Even toy models have been shown to build world models from very basic training data.
Honestly, read at least a little bit of the relevant research:
In fact, Gemini was trained on, and is served, using TPUs.
Google said its TPUs allow Gemini to run “significantly faster” than earlier, less-capable models.
Did you think Google’s only TPUs are the ones in the Pixel phones, and didn’t know that they have server TPUs?
Exactly. The difference between a cached response and a live one even for non-AI queries is an OOM difference.
At this point, a lot of people just care about the ‘feel’ of anti-AI articles even if the substance is BS though.
And then people just feed whatever gets clicks and shares.
This is incorrect as was shown last year with the Skill-Mix research:
Furthermore, simple probability calculations indicate that GPT-4’s reasonable performance on k=5 is suggestive of going beyond “stochastic parrot” behavior (Bender et al., 2021), i.e., it combines skills in ways that it had not seen during training.
Yep, pretty much.
Musk tried creating an anti-woke AI with Grok that turned around and said things like:
Or
And Gab, the literal neo Nazi social media site trying to have an Adolf Hitler AI has the most ridiculous system prompts I’ve seen trying to get it to work, and even with all that it totally rejects the alignment they try to give it after only a few messages.
This article is BS.
They might like to, but it’s one of the groups that’s going to have a very difficult time doing it successfully.
In theory the service operating costs could be spread across region differences such that in other areas it was at a loss to build and preserve market share and in richer areas it was making up for that.
But yes, in reality it’s just exploitative “what we think we can get away with” pricing to “maximize shareholder value” (which is largely BS as the vast holders of shares are very small clusters of the population but people with a handful of shares in their 401k think that statement is talking about them).
A lot of people seem to be misinterpreting the headline given the content of the article:
It told Restaurant Business it was testing whether the voice ordering chatbot could speed up service and that the test left it confident “that a voice-ordering solution for drive-thru will be part of our restaurants’ future.”
This is just saying that they are ending their 2021 partnership with IBM for AI drive thru.
Not that they are abandoning AI for drive thru.
Basically, any time a user prompt homes in on a concept that isn’t represented well in the AI model’s training dataset, the image-synthesis model will confabulate its best interpretation of what the user is asking for.
I’m so happy that the correct terminology is finally starting to take off in replacing ‘hallucinate.’
Depends on if they acquire/acquhire from here or if they don’t and get their lunch stolen by photonics plays.
They were doing that for years before it became popular. The same tech for video graphics just so happened to be useful for AI and big data, and they doubled down on supporting enterprise and research efforts in that when it was a tiny field before their competitors did, and continued to specialize as it grew.
Supporting niche uses of your product can sometimes pay off if that niche hits the lottery.
No, but some alarmingly similar ideas are in the heretical stuff actually.
The network architecture seems to create a virtualized hyperdimensional network on top of the actual network nodes, so the node precision really doesn’t matter much as long as quantization occurs in pretraining.
If it’s post-training, it’s degrading the precision of the already encoded network, which is sometimes acceptable but always lossy. But being done at the pretrained layer it actually seems to be a net improvement over higher precision weights even if you throw efficiency concerns out the window.
You can see this in the perplexity graphs in the BitNet-1.58 paper.
There’s actually a perplexity improvement parameter-to-paramater for BitNet-1.58 which increases as it scales up.
So yes, post-training quantization perplexity issues are apparent, but if you train quantization in from the start it is better than FP.
Which makes sense through the lens of the superposition hypothesis where the weights are actually representing a hyperdimensional virtual vector space. If the weights have too much precision competing features might compromise on fuzzier representations instead of restructuring the virtual network to better matching nodes.
Constrained weight precision is probably going to be the future of pretraining within a generation or two looking at the data so far.
So one of the interesting nuances is that it isn’t talking about the Platonic forms. If it was, it would have used eidos.
The text is very much engaging with the Epicurean views of humanity. The Epicureans said that there was no intelligent design and that we have minds that depend on bodies so when the body dies so too will the mind. They go as far as saying that the cosmos itself is like a body that will one day die.
The Gospel of Thomas talks a lot about these ideas. For example, in saying 56 it says the cosmos is like an already dead body. Which fits with its claims about nonlinear time in 19, 51, and 113 where the end is in the beginning or where the future world to come has already happened or where the kingdom is already present. In sayings 112, 87, and 29 it laments a soul or mind that depends on a body.
It can be useful to look at adjacent sayings, as the numbering is arbitrary from scholars when it was first discovered and they still thought it was Gnostic instead of proto-Gnostic.
For 84, the preceding saying is also employing eikon in talking about how the simulacra visible to people is made up of light but the simulacra of the one creating them is itself hidden.
This seems to be consistent with the other two places the word is used.
In 50, it talks about how light came into being and self-established, appearing as “their simulacra” (which is a kind of weird saying as who are they that their simulacra existed when the light came into being - this is likely why the group following the text claim their creator entity postdates an original Adam).
And in 22 it talks about - as babies - entering a place where there’s a hand in place of a hand, foot in place of a foot, and simulacra in place of a simulacra.
So it’s actually a very neat rebuttal to the Epicureans. It essentially agrees that maybe there isn’t intelligent design like they say and the spirit just eventually arose from flesh (saying 29), and that the cosmos is like a body, and that everything might die. But then it claims that all that already happened, and that even though we think we’re minds that depend on bodies, that we’re the simulacra - the copies - not the originals. And that the simulacra are made of light, not flesh. And we were born into a simulacra cosmos as simulacra people.
From its perspective, compared to the Epicurean surety of the death of a mind that depends on a body, this is preferable. Which is why you see it congratulate being a copy in 18-19a:
The disciples said to Jesus, “Tell us, how will our end come?”
Jesus said, "Have you found the beginning, then, that you are looking for the end? You see, the end will be where the beginning is.
Congratulations to the one who stands at the beginning: that one will know the end and will not taste death."
Jesus said, "Congratulations to the one who came into being before coming into being.
The text employs Plato’s concepts of eikon/simulacra to avoid the Epicurean notions of death by claiming that the mind will live again as a copy and we are that copy, even if the body is screwed. This is probably the central debate between this sect and the canonical tradition. The cannonical one is all about the body. There’s even a Eucharist tradition around believers consuming Jesus’s body to join in his bodily resurrection. Thomas has a very different Eucharistic consumption in saying 108, where it is not about drinking someone’s blood but about drinking their words that enables becoming like someone.
It’s a very unusual philosophy for the time. Parts of it are found elsewhere, but the way it weaves those parts together across related sayings really seems unique.
Half life is typically probabilistic.
You were lucky. They were not.
Something you might find interesting given our past discussions is that the way that the Gospel of Thomas uses the Greek eikon instead of Coptic (what the rest of the work is written in), that through the lens of Plato’s ideas of the form of a thing (eidelon), the thing itself, an attempt at an accurate copy of the thing (eikon), and the embellished copy of the thing (phantasm), one of the modern words best translating the philosophical context of eikon in the text would arguably be ‘simulacra.’
So wherever the existing English translations use ‘image’ replace that with ‘simulacra’ instead and it will be a more interesting and likely accurate read.
(Was just double checking an interlinear copy of Plato’s Sophist to make sure this train of thought was correct, inspired by the discussion above.)
I’m guessing you didn’t read the rest of the piece and were just looking for the first thing to try and invalidate further reading?
If you read the whole thing, it’s pretty clear the author is not saying that the recreation is a perfect copy of the original.
Self destructive addiction even happens to corporations.